war
‘There was a state of terror’: Sudan hospital worker describes fleeing before alleged massacre
A man who escaped the last functioning hospital in the Sudanese city of el-Fasher before a reported massacre by paramilitary troops says he has lost all hope and happiness.
“I have lost my colleagues,” Abdu-Rabbu Ahmed, a laboratory technician at the Saudi Maternity Hospital, told the BBC.
“I have lost the people whose faces I used to see smiling… It feels as if you lost a big part of your body or your soul.”
He was speaking to us from a displaced persons camp in Tawila some 70km (43 miles) to the west of el-Fasher, the regional hub which was taken over by paramilitary Rapid Support Forces (RSF) in the last week of October after an 18-month siege.
The RSF has been fighting the Sudanese army since April 2023, when a power struggle between their leaders erupted into a civil war.
The alleged killings of at least 460 patients and their companions at the Saudi Hospital were one of the most shocking among widespread accounts of atrocities – some of them filmed by RSF fighters and posted to social media.
In a statement of condemnation, the World Health Organization (WHO) said it was “appalled and deeply shocked” by the reported shootings, and by the abductions of six health workers – four doctors, a nurse and a pharmacist.
The RSF has dismissed the accusations as disinformation, declaring that all of el-Fasher’s hospitals had been abandoned. It disputed the claims by filming a video inside the hospital grounds showing female volunteers tending to patients.
A freelancer based in Tawila gathered interviews for the BBC.
Mr Ahmed told him he had carried on working at Saudi Hospital since the beginning of the war, despite regular shelling by artillery, tanks and drones – which destroyed parts of the buildings and injured doctors and nurses as well as patients.
Medical staff used to share what little food was available as the RSF blockade tightened, he said, sometimes working without breakfast or lunch.
Most of them fled when the paramilitary fighters launched their final assault.
“The shelling started around six in the morning,” Mr Ahmed said.
“All civilians and soldiers headed out towards the southern side. There was a state of terror, and as we walked, drones were bombing us. And heavy artillery too – I saw many people die on the spot, there was no-one who could save them.”
Mr Ahmed said some of the fleeing medical workers arrived with him in Tawila, but many were detained in locations north-west of the city, naming the Garni area, the villages of Turra and Hilla al-Sheikh and the town of Korma.
Some were transferred to Nyala, he said, the RSF’s de facto capital in South Darfur.
“This is the information I received from colleagues we know,” he told the BBC, saying that he later heard medical staff who remained at the hospital were executed.
Mr Ahmed also lost much of his family: a sister and two brothers were killed that day, and his parents are missing.
“I am very worried about the fate of the people inside el-Fasher,” he added.
“They may be killed. And they may be used as human shields against the [Sudanese air force] airstrikes.”
Like many other men suspected of being soldiers, Mr Abdu-Teia was stopped at the Garni checkpoint and interrogated, he says. The two men with him were taken, but the RSF let him go.
“They didn’t beat me, but they questioned me a lot, because of my injury, I think. They said: ‘We know you are a soldier, but you’re finished – you will die on the road. So just go.”
Mr Abdu-Teia says the RSF brought some medicine to Garni but “the injuries were too many – two or three people died every hour.
“The same day we arrived, vehicles came and took people to unknown places. Any young man who looked physically OK was taken.”
He managed to get a lift to Tawila from “people who had cars”. They charged passengers 500,000 Sudanese pounds ($830, £630) and turned on wi-fi hotspots so they could call their families to transfer money, he said. “We left with them – we had nothing, not even plans.”
Many children arrived at the Tawila camps without parents. Fifteen-year-old Eman was one of them.
Her father was killed in a drone strike in el-Fasher, she told the BBC, and her mother and brother were detained by the RSF as they fled.
“Whoever did not die, [the RSF] ran them over with vehicles,” she said. “They took our belongings and told us all of you are soldiers. They beat my brother and choked him with a chain.
“They wanted to beat my mother. She told us: ‘Go, I will come to you.’ We got into a vehicle and left. They did not allow my brother to get into the vehicle. We left them behind.”
Eman escaped but saw other girls and women who did not.
“They took some women. They took them in their vehicles and stabbed some of them with knives. Some were taken while their mothers couldn’t do anything.”
Female survivors have told horrific stories of gang rapes and the abduction of young girls.
Another teenager on her own, 14-year-old Samar, said she had lost her mother in the chaos at the Garni checkpoint, and her father was arrested.
She was told he was taken to the Children’s Hospital in el-Fasher.
That building had reportedly been serving as an RSF detention centre, and it is where the Yale researchers also said satellite images showed evidence of killings: apparent clusters of bodies as well as earth excavations that could have been a mass grave.
The RSF has issued videos to counter these allegations, declaring that the Children’s Hospital in el-Fasher is ready to receive patients.
One shows a man dressed in a blazer standing outside its gate with a group of what appear to be doctors in hospital scrubs.
“These medical personnel and cadres, they are not hostages,” the man in the blazer says. “We are not taking them as war hostages. They are free. They are free to practise medicine.”
Another man in the video, who introduces himself as Dr Ishaq Abdul Mahmoud, associate professor of paediatrics and child health at el-Fasher University, says: “We are here to help any person in need of medical service.
“We are out of politics. Whether soldiers or [civilians] we are ready to help them.”
Dr Elsheikh of the Sudan Doctors Network dismisses the RSF videos as propaganda.
And Mr Ahmed, the Saudi Hospital laboratory technician in Tawila, knows what he has seen, and he has seen too much.
“I do not have any hope of returning to el-Fasher,” he says.
“After everything that happened and everything I saw. Even if there was a small hope, I remember what happened in front of me.”
Mohamed Zakaria is a freelance journalist from Darfur based in Kampala
Additional reporting by BBC Verify’s Peter Mwai
war
Iran War at Five Months: Who Won What?
Paris (Imran Y. CHOUDHRY) :- Former Press Secretary to the President, Former Press Minister to the Embassy of Pakistan to France, Former MD, SRBC Mr. Qamar Bashir analysis : Five months into the United States-Iran war, the central question is no longer who possesses greater military power. That answer has never been in doubt. The real question is what each side has actually achieved—and whether battlefield dominance has translated into strategic success.
The United States and Israel with its allies in the Middle East and around the world entered the conflict with overwhelming military superiority. Since the war began, the United States and Israel have relentlessly targeted Iran’s conventional military assets expecting that sustained destruction would erode Tehran’s capacity and compel a political retreat.
Although Iran has largely stood alone against the combined military weight of the United States, Israel and their regional partners, it has shown little evidence of strategic paralysis or political capitulation.
On the contrary, it has continued to retaliate, absorb punishment and impose costs on its adversaries. The destruction of military targets inside Iran has therefore weakened its conventional capabilities but has not compelled Tehran to abandon its core policies, strategic objectives or determination to continue the conflict on terms that exploit its asymmetric strengths.
The absence of a clearly defined American end state has become increasingly apparent. Throughout the conflict, Washington’s objectives appeared to evolve—from preventing nuclear weaponization to degrading Iran’s missile capability, protecting Israel, securing the Strait of Hormuz, weakening Iran’s regional influence and, at times, implying regime change. Each objective demanded a different strategy, yet they often merged into a single military campaign without a clearly articulated political destination.
That uncertainty became evident during Defense Secretary Pete Hegseth’s appearance before the Senate while defending the Trump administration’s emergency supplemental request of $87.6 billion, including $67 billion for Pentagon operations related to Iran. Hegseth acknowledged that the war had already cost approximately $37.5 billion, prompting unusually sharp bipartisan scrutiny.
Sen. Patty Murray questioned why the administration continued relying on presidential Article II authority instead of seeking explicit congressional authorization for an expanding conflict. Sen. Kirsten Gillibrand highlighted a glaring contradiction: if Iran’s military capabilities had been “obliterated,” why was the administration requesting tens of billions more to continue fighting them? Republican Sen. John Kennedy repeatedly demanded “straight talk,” pressing Hegseth to explain what victory actually looked like, what justified continued escalation, and what the strategic consequences would be of either withdrawing or remaining indefinitely.
Other lawmakers criticized the Pentagon for withholding comprehensive casualty information while requesting unprecedented emergency funding. Collectively, the hearing reflected a growing bipartisan concern that overwhelming military superiority had yet to be matched by strategic clarity.
Iran, by contrast, pursued narrower and more consistent objectives: preserve the state, maintain deterrence, retain influence over regional affairs and ensure that any military escalation imposed significant political and economic costs on its adversaries. Iran never needed to defeat the United States militarily. It merely needed to survive, retaliate and prevent Washington from imposing its political will.
The strategic equation shifted sharply when President Trump threatened to destroy an Iranian bridge or power plant for every attack on shipping in the Strait of Hormuz. Tehran refused to be intimidated and responded with a doctrine of reciprocal vulnerability: if Iran’s bridges, electricity networks or desalination facilities were struck, comparable infrastructure in the Gulf states enabling U.S. and Israeli military operations could also become exposed.
This was more than retaliatory rhetoric; it transferred the prospective cost of attacking Iran’s civilian lifelines to Washington’s regional hosts, whose power grids, water supplies, ports and energy installations are highly concentrated and difficult to defend comprehensively.
These governments, already bearing economic and security consequences from a war they neither initiated nor controlled, were suddenly confronted with an intolerable choice: pressure Washington to restrain attacks on Iranian civilian infrastructure, or reconsider the presence and operational use of U.S. bases that could turn their territories into retaliatory battlefields.
By converting American regional access from a strategic asset into a potential liability, Iran appears to have imposed a powerful deterrent against the threatened infrastructure campaign—demonstrating once again how asymmetric warfare can frustrate superior firepower without matching it weapon for weapon.
This asymmetric strategy fundamentally altered the character of the war. While the United States dominated the skies, Iran maintained the ability to strike American bases, Israeli territory and regional energy infrastructure with missiles and drones. Every escalation carried consequences extending well beyond the battlefield, affecting oil markets, shipping routes, insurance costs and regional stability. Military inferiority did not translate into strategic irrelevance.
The evolution of the conflict also raises an important strategic question. Had the dispute remained focused exclusively on nuclear weaponization, diplomatic mechanisms could have addressed inspections, enrichment limits and verification. Instead, the Strait of Hormuz increasingly became the defining strategic issue, suggesting that maritime control, regional influence and global energy security had become as significant as the nuclear question itself.
The conflict offers sobering lessons for all parties. For the United States, overwhelming military superiority cannot substitute for clearly defined political objectives. Destroying military assets does not necessarily change state behavior, and prolonged military campaigns become increasingly difficult to justify without a credible political end state.
Iran has also learned costly lessons. Its conventional military infrastructure proved vulnerable to sustained precision strikes, reinforcing the importance of dispersed capabilities, mobility and asymmetric deterrence. Yet survival should not be mistaken for success. The war has imposed enormous economic, military and human costs that will burden Iran for years.
Israel demonstrated remarkable intelligence penetration and operational reach, significantly weakening Iran’s military infrastructure. Nevertheless, it did not eliminate Iran’s capacity to retaliate, dismantle its strategic doctrine or fundamentally alter the regional balance of power.
Five months into the conflict, the verdict is nuanced. The United States and Israel won the contest of conventional firepower. Iran won the contest of political survival. Washington demonstrated unmatched military capability but has yet to achieve all of its evolving political objectives. Tehran suffered severe military damage but preserved the essential pillars of its national strategy.
The war therefore has no absolute victor. It has produced different forms of success and different forms of failure for each side. Military power has shaped the battlefield, but it has not settled the political dispute. Lasting stability will ultimately depend not on another round of airstrikes or missile exchanges, but on a negotiated framework addressing nuclear safeguards, regional security, missile restraint and the future governance of the Strait of Hormuz.
The enduring lesson is simple: wars may be won militarily, but peace is secured politically. The side that best aligns military power with achievable political objectives ultimately defines success.
war
Martyrdom That Defeated a Superpower (Part-II)
Paris (Imran Y. CHOUDHRY) :- Former Press Secretary to the President, Former Press Minister to the Embassy of Pakistan to France, Former MD, SRBC Mr. Qamar Bashir analysis : The third dimension of Khamenei’s death lies in Karbala. In Shia Islam, the sacrifice of Imam Hussain, grandson of Prophet Muhammad, is not merely a seventh-century tragedy remembered through annual rituals. Karbala represents a permanent moral command: stand against tyranny, refuse submission to oppression and remain beside the victim even when resistance carries an unbearable personal cost.
The symbolism is now visible throughout Khamenei’s funeral ceremonies. His coffin is to travel through Qom, Najaf and Karbala before his burial in Mashhad. Black mourning flags recalling the martyrdom of Imam Hussain hang over Iranian streets. The journey itself connects Khamenei’s death with the religious geography and historical memory that have shaped Shia political consciousness for centuries.
Iran has consistently interpreted Palestine through this ideological prism. Palestinians have endured displacement, occupation, bombardment, hunger and repeated military devastation. Gaza has been reduced to rubble on a catastrophic scale, families have disappeared beneath destroyed buildings and civilian suffering has horrified much of the world. The confrontation has repeatedly expanded into Lebanon, spreading destruction across a region already exhausted by decades of conflict.
One may condemn particular tactics used by Hamas, Hezbollah or other armed organisations and still ask why these groups continue to exist and retain support. Their political justification is deeply connected to the unresolved Palestinian question. Resolve that conflict justly and the strategic architecture of armed resistance begins to lose its rationale. Without the wound, organisations created around resisting that wound face an inevitable crisis of purpose.
A credible two-state settlement could fundamentally transform the Middle East. Give Palestinians the right to choose their government, protect their social and religious traditions, preserve their language and maintain a recognised connection with their land. Once Palestinians possess dignity, political agency and a viable national future, the justification for maintaining a permanent kinetic posture against Israel will inevitably weaken.
Iran could have chosen silence. It could have followed the cautious path adopted by much of the Muslim world. Türkiye, Pakistan, Saudi Arabia and numerous Muslim states have spoken for Palestine diplomatically, but none willingly absorbed the scale of military, economic and strategic consequences Tehran accepted by directly challenging the Israeli-American strategic order. Iran understood the price of its policy and still refused to retreat.
Had Tehran treated Palestinian suffering as somebody else’s problem, it might have secured economic comfort, sanctions relief and international accommodation. Yet a state that invokes Karbala cannot easily preach the sacrifice of Imam Hussain at home while remaining permanently silent when it believes another people are subjected to occupation, collective punishment and overwhelming military force abroad.
This explains why Khamenei’s martyrdom may prove strategically more powerful than his political life. His killing did not eliminate the philosophy of resistance associated with his leadership. It liberated that philosophy from the limitations of an individual ruler and embedded it more deeply in Iran’s national consciousness. His coffin, moving towards Qom, Najaf, Karbala and ultimately Mashhad, has itself become a travelling symbol of that narrative.
Iran’s military response subsequently demonstrated the logic of asymmetric warfare. Tehran did not need to match the United States aircraft for aircraft, carrier for carrier or dollar for dollar. It expanded the battlefield horizontally, imposed costs on military infrastructure supporting attacks against Iran and threatened strategic arteries upon which global economies depend. Conventional military superiority was confronted by calculated strategic disruption.
Iran’s calculation was brutally simple. It did not have to defeat the United States in a traditional battlefield contest; it only had to make continuation of the war economically, politically and strategically unbearable. By stretching the theatre of confrontation and exploiting regional dependencies, a militarily weaker state demonstrated how disproportionate costs could be imposed upon adversaries possessing vastly superior weapons and resources.
The war intended to fracture Iran instead strengthened its cohesion. The campaign justified by fear of an Iranian atomic bomb killed the religious leader whose fatwa had restrained nuclear weaponisation. The attempt to destroy a philosophy of resistance provided that philosophy with its most powerful martyr. These contradictions now hover over every funeral procession moving through Iran and Iraq.
The presence in Tehran of senior representatives from Russia, China, Pakistan, Iraq and other states adds another dimension to the moment. Iran was supposed to emerge isolated, humiliated and broken. Instead, as Khamenei lies in state, representatives of major powers and regional governments are standing before his coffin, while the funeral journey prepares to cross national borders and the great centres of Shia faith.
As Khamenei is carried towards his final resting place in Mashhad, the ultimate irony is difficult to escape. His enemies possessed superior aircraft, larger arsenals, advanced intelligence systems and enormous financial resources. Yet his death gave Iran something military technology could neither manufacture nor easily destroy: a renewed story of sacrifice, dignity and collective resistance.
The superpower possessed the larger arsenal, but the martyr left behind the stronger story. History repeatedly demonstrates that military power can destroy buildings, eliminate leaders and devastate economies, but it cannot always determine which narrative survives a war. In Khamenei’s case, the attempt to kill a leader may instead have immortalised his cause and strengthened the nation his death was intended to break.
war
Martyrdom That Defeated a Superpower (Part-I)
Paris (Imran Y. CHOUDHRY) :- Former Press Secretary to the President, Former Press Minister to the Embassy of Pakistan to France, Former MD, SRBC Mr. Qamar Bashir analysis : Ayatollah Ali Khamenei lies in state in Tehran, his coffin surrounded by black mourning flags as Iran begins a week of funeral ceremonies before his burial in Mashhad. Former Russian President Dmitry Medvedev, senior Chinese lawmaker He Wei, Pakistan’s Prime Minister Shehbaz Sharif and Iraqi President Nizar Amedi were among the foreign leaders and officials joining Iranian clerics, generals and mourners to pay their respects. Their presence gave the ceremony a significance extending far beyond Iran’s borders.
The gathering of such senior dignitaries from major powers and important regional states offered a striking answer to those who expected Iran to emerge from the war diplomatically isolated and internally broken. Khamenei, killed with members of his family in the opening US-Israeli airstrike on February 28, was being mourned not merely as Iran’s Supreme Leader but honoured by representatives of countries commanding enormous geopolitical weight.
Equally important was the attendance of Gulf delegations, including Saudi Arabia, Qatar and Oman, at a moment when Israel and the United States had expected Arab and GCC states to stand firmly against Iran. The reported presence of Saudi Deputy Foreign Minister Waleed Al-Khuraiji and other Gulf representatives sent a chilling diplomatic message: the war had not ruptured Iran’s relationship with its neighbourhood. Despite deep differences, geography, religion, neighbourly necessity and regional fraternity had again pulled Iran and the Gulf states towards one another, showing that their ties could not be broken simply by the strategic wishes of Israel and the United States.
The funeral, therefore, is more than the burial of a leader who ruled Iran for 37 years. It is a moment to measure the consequences of the decision to kill him. The United States and Israel apparently expected that removing Iran’s most powerful religious figurehead would deepen despair, fracture an already pressured society and accelerate conditions for regime change. Four months later, the question is unavoidable: did his killing weaken Iran, or did his martyrdom strengthen its national cohesion?
The assumption behind leadership decapitation appeared straightforward. Iran had endured years of sanctions, economic hardship and recurring internal unrest. Remove the man at the centre of its religious and political structure, deepen the psychological shock by killing members of his close family and the state might collapse under its own contradictions. Without Khamenei, Washington and Tel Aviv seemingly calculated, Iran would lose its ideological anchor at the moment of maximum military pressure.
The calculation proved disastrously wrong. Khamenei’s killing, together with his daughter, son-in-law, baby granddaughter and another close family member, did not tear Iran apart. It transformed a political and military crisis into what millions of Iranians perceived as an existential national struggle. Domestic disagreements suddenly competed with the image of foreign powers killing the country’s supreme religious leader and members of his family in the opening strike of a war.
Martyrdom achieved what decades of speeches, military parades and revolutionary slogans could never have accomplished with comparable force. It brought large sections of Iranian society closer to their armed forces and transformed Khamenei from a controversial political ruler into a symbol of resistance. Even Iranians dissatisfied with their government were confronted with a distinction between opposing domestic policies and allowing foreign powers to determine Iran’s political future through bombs.
Instead of creating a leadership vacuum, the strike created a martyr. Instead of producing national despair, it generated anger, defiance and an instinct for survival. The attempt to weaken Iran by eliminating its most recognisable figurehead elevated Khamenei beyond the limitations of a living political leader. The black flags hanging across Iranian cities demonstrate how rapidly political death can acquire religious permanence in a society deeply shaped by sacrifice.
The second contradiction of the war is even more consequential. The United States and Israel justified their attack by claiming Iran was racing towards nuclear weapons. An extraordinary atmosphere of urgency was created, as though Tehran were only days or weeks away from converting fissile material into atomic bombs and preparing to use them against Israel. Yet the man killed in the opening strike was arguably Iran’s strongest institutional barrier against nuclear weaponisation.
For years, Khamenei maintained a religious prohibition against the production and use of nuclear weapons. His fatwa rested on the argument that atomic weapons are inherently indiscriminate. They cannot distinguish between soldiers and children, aggressors and innocent civilians. Their destructive effects extend beyond battlefields and generations and were therefore, in his religious reasoning, incompatible with Islamic morality and the fundamental principles of humanity.
This decree cannot simply be dismissed as ceremonial theology. Iran’s armed forces operate within a system in which the supreme leader exercises ultimate command authority. When that authority explicitly prohibits nuclear weapons on religious grounds, converting enriched material into an atomic arsenal becomes more than a scientific or military decision. It directly challenges the religious and command structure under which Iran’s military and nuclear institutions operate.
The uncomfortable question must therefore be asked: who actually prevented Iran from developing an atomic bomb? Was it Israel’s threats and airstrikes? Was it American sanctions and military pressure? Or was it Khamenei’s fatwa? My conclusion is that the principal internal restraint was neither Washington nor Tel Aviv but the religious prohibition imposed by the very man their bombs killed.
This is why the narrative of an immediate nuclear emergency deserves rigorous scrutiny. Israeli explanations have repeatedly blurred the critical distinction between possessing an operational atomic weapon and travelling along a technological path that might eventually provide the capability to manufacture one. A country may possess scientists, enrichment facilities, technical knowledge and fissile material without assembling a bomb or taking the political decision to use it.
If Iran was on a path that might have enabled it to produce a weapon years later, that was undoubtedly a serious proliferation concern. It was, however, fundamentally different from being days away from launching a nuclear attack. The image of an imminent Iranian bomb created the urgency necessary to justify war, but urgency cannot substitute for verifiable evidence and technological capability cannot automatically be treated as proof of immediate nuclear aggression.
There is another historical irony. Iran, whatever criticism may legitimately be directed towards its regional policies, has not built its modern national history around repeatedly invading neighbouring countries. Israel, by contrast, has remained in almost continuous military confrontation across its neighbourhood. Yet Iran was presented as the uniquely imminent aggressor whose possible future intentions justified a preventive war before the alleged weapon even existed.
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