Art & Culture
Will Snow White be a ‘victim of its moment’? How the Disney remake became 2025’s most divisive film
The live-action version of the classic fairy-tale animation sounded like a surefire hit. But even before it’s reached cinemas, the response to it has been loud and often hostile.
You wouldn’t think that the war in Gaza would have much impact on a Disney remake. But the live-action Snow White, a revamped version of the 1937 animated classic Snow White and the Seven Dwarfs, has become a flashpoint for social and political divisions, even before its global release next week.
There was some backlash to the casting of Rachel Zegler, of Colombian descent, as the heroine. More recently, there has been blowback both about Zegler’s pro-Palestinian comments and about pro-Israel comments by Israeli actress Gal Gadot, who plays Snow White’s stepmother, the Evil Queen. And there is an ongoing debate about whether there should have been dwarfs at all, live or CGI. The film’s director, Marc Webb, said in Disney’s official production notes, “I think all good stories evolve over time. They become reflections of the world that we live in”. He has likely got more than he bargained for, as reactions to Snow White inadvertently reflect the most polarised aspects of the world today. Like political rhetoric in countries around the world, responses to the film’s production have been loud, irate and sometimes ugly.

Snow White has been in the works since 2019, and began in earnest with Zegler’s casting in 2021. Since then attacks on its so-called “wokeness” have proliferated, making the film a lightning rod for opinions that have little to do with the fairy tale it is based on. A recent Hollywood Reporter article asked, “Have some PR missteps combined with anti-woke outrage turned marketing the film into a poisoned apple?” And alongside such measured reporting there have been heated responses in the media. The editorial board of the New York Post – owned by Rupert Murdoch, the conservative mogul whose company also owns Fox News – weighed in this week, declaring the film a financial disaster before it has opened, writing: “Disney ‘Snow White’ controversy proves it again: Go woke, go broke!”
The debate over updating
The original film needed an update if it was going to be remade at all. In its day it set a high bar for Disney’s future animated films, but it also introduced the song Someday My Prince Will Come, blighting the expectations of generations of girls by setting them up to wait for a Prince Charming to make their lives complete. Meanwhile, Snow White happily sweeps the floor for the dwarfs until he shows up to rescue her with a kiss after she bites the Queen’s poisoned apple. Soon after her casting announcement, Zegler told the television show Extra that in the old Snow White “there was a big focus on her love story with a guy who literally stalks her”. In fact, the original film states that he “searched far and wide” to find her after falling in love at first sight, and he disappears for most of the film, so no need to take that comment too seriously. Zegler was excited and laughing when she said it. But in an early sign of the blinkered reactions to come, social media posts complained that she was anti-love.
Trying to avoid more political and social discord isn’t Disney’s only Snow White problem – there is much online speculation that the film might just be bad
Some people also rejected the idea that a Latina actress could play a character called Snow White; alongside criticisms of such non-traditional casting, she was subject to racist trolling. This was a similar reaction to that experienced by the black actress Halle Bailey when she was cast as Ariel in 2023’s The Little Mermaid.
The film stumbled into more trouble simply because its lead actresses expressed political opinions. On X in August 2024, Zegler thanked fans for the response to the Snow White trailer, adding, “and always remember, free Palestine”.
Gadot has posted her support for Israel on social media, and especially since the 7 October attacks by Hamas has been outspoken in defence of her country and against anti-semitism. That led to some short-lived calls by pro-Palestinian social media users to boycott the film simply because she is in it.

The fallout on the film intensified after the 2024 US presidential election. Zegler posted on Instagram that she was “heartbroken” and fearful, and that she hoped “Trump voters and Trump himself never know peace”. In response Megyn Kelly, the former Fox news personality, attacked Zegler, saying on her radio show, “This woman is a pig,” and that Disney was going to have to recast the role. Zegler apologised to Trump voters, saying “I let my emotions get the best of me”.
The issue of the dwarfs
Even when people reacting to the film have agreed on a basic principle, like more opportunities for actors who have dwarfism, they have disagreed on how to get there. Peter Dinklage, perhaps the world’s most well-known actor with dwarfism, questioned the entire project before many details were known, calling the 1937 film “a backwards story of seven dwarfs living in a cave together”. Disney announced the next day, “To avoid reinforcing stereotypes from the original animated film, we are taking a different approach with these seven characters.”
As it turned out, the seven characters are CGI, and Disney has reclassifed them as “magical creatures”, not dwarfs. What do they look like? Even a glimpse at the trailer reveals that they look exactly like CGI dwarfs. They are still named Happy, Grumpy, Sleepy, Sneezy, Doc, Bashful and Dopey.
The changes have caused a backlash from some people with dwarfism, who have rebutted Dinklage and accused Disney of depriving them of acting roles. As recently as this week, one told the Daily Mail, “I think Disney is trying too hard to be politically correct, but in doing so it’s damaging our careers and opportunities.”
Amidst this swirl of controversies, Disney altered the traditional red-carpet treatment it would usually give such a major film. The premiere took place in Spain on 12 March, and the Los Angeles premiere is due to take place today at an unusual, afternoon hour. The regular red-carpet journalists have not been invited, even though as a group they are not known to ask hard-hitting questions.

Trying to avoid more political and social discord isn’t Disney’s only Snow White problem, though. There is much online speculation that the film might just be bad. The first full trailer was greeted with a rush of complaints about the underwhelming CGI, with The Guardian calling the trailer “the ugliest thing ever committed to screen”. The film has new songs by Benj Pasek and Justin Paul, the team behind La La Land, but the one released as a video, Waiting On a Wish, has a bland, generic Disney style. Box-office tracking predicts an opening weekend of around $50m (£39m), solid but at the low end for a would-be blockbuster that reportedly cost over $200m (£155m) to make.
Of course, given the Disney juggernaut – the recent Moana 2 has made more than $1bn (£773m) and Mufasa: The Lion King, which had a slow start, more than $712m (£550m) – the debacle leading up to Snow White’s opening may not hurt it at the box office at all.
Or the film may become the victim of its moment, a fairy-tale princess covered in mud.
Snow White is released internationally on March 21
Taken From BBC News
Art & Culture
Moments of Bliss: A Gentle Reflection on Nature’s Simple Joys by Zeenat Iqbal Hakimjee from Harmony
The mild rays filtering
Through the tree;
The winter sun beaming
In glee,
The lush green grass
Beneath me,
Forming a carpet softly;
The birds chirping in the trees,
The insects frolicking from here to there
The morning dew drops thinning in the warm air;
An apple in my hand
I keep the doctor away;
What more can one ask for
I to myself say.
Art & Culture
Iconic Indian comic publisher loses precious drawings in fire
For generations of Indians, the Amar Chitra Katha comic books have been a gateway tostories on religion, mythology and history.
Amar Chitra Katha – which loosely translates as immortal illustrated stories – started publishing in 1967, using engaging visuals and simple language to retell religious parables, scriptures and folk tales in comic form.
Nearly six decades later, the comic remains popular, especially among children.
But part of that illustrated legacy has gone up in smoke. On 1 October, a massive fire broke out at the warehouse of Amar Chitra Katha in Bhiwandi, a suburb of Mumbai, reportedly caused by a short circuit.
It took firefighters four days to control the blaze. By then, the damage was done.
Nearly 600,000 books of Amar Chitra Katha and its sister publication Tinkle, a more light-hearted illustrated magazine for children, along with special edition box sets and merchandise, were destroyed, according to the publication’s spokesperson.
The damaged material included more than 200 original hand-drawn illustrations from the 1960s and 1970s. The original positives on transparent film and other archival materials were also lost.
“Most of the positives have been preserved digitally, but the original hand-drawn artworks were stored in the warehouse. They were priceless. We never sold them, so we don’t know the actual cost. They were preserved with great care,” Damini Batham, Head of Marketing at Amar Chitra Katha and Tinkle, told BBC Marathi.
While the financial loss caused by the fire is yet to be ascertained, the emotional loss weighs heavy on comic book lovers in India.
“Even today, one can instantly recognise an Amar Chitra Katha image,” says writer and comic book lover Ganesh Matkari.
“These books played a vital role in cultivating a love for reading among children. Their simple language and engaging visuals made complex stories accessible.”
Amar Chitra Katha was started by Anant Pai, a junior engineer with The Times of India newspaper. He was associated with Indrajal Comics, owned by the newspaper group, which published comic books on American writer Lee Falk’s popular heroes Phantom and Mandrake.
The idea for Amar Chitra Katha came to Mr Pai by chance when he was watching a quiz show at a shop that sold television sets in Delhi.
He noticed that the participants could answer questions on Greek mythology, but failed to answer questions on Indian epics and mythology.
Upset at what he saw, Mr Pai set out to create comic books based on Indian stories, according to his illustrated biography released by Amar Chitra Katha in 2012, a year after his death.
“The stories have a moral core and are used by parents and schools to teach Indian heritage worldwide,” says Ms Batham.
The first ten issues featured Western fairy tales like Cinderella and Snow White. But it was the 11th issue on the Hindu deity Krishna, released in 1970, that marked a turning point for Amar Chitra Katha.
Illustrated by Ram Waeerkar, the Krishna issue set the tone for future publications.
Mr Waeerkar, known for his fine lines, expressive faces and dramatic compositions, went on to illustrate more than 90 comic books for the publication.
Following Krishna’s success, Amar Chitra Katha expanded to include many more stories based on Indian mythological and historical characters such as Rama, Shakuntala, Savitri, Bheeshma, Hanuman, Chanakya, Buddha, Shivaji and Ashoka.
“These comics inspired me to become a cartoonist,” renowned illustrator Alok Nirantar, who identifies as “a lifelong fan” of Amar Chitra Katha, told BBC Marathi.
“Everyone holds a soft corner for Amar Chitra Katha. Hearing about the loss of original documents is heartbreaking. Even in the digital age, the original artwork held unmatched value.”
In 1980, the publication launched Tinkle. The comic magazine was an insistent hit especially among children, with characters like Suppandi and Shikari Shambu becoming household names.
Amar Chitra Katha and Tinkle continue to be published in several languages including English, Hindi, Tamil, Malayalam and Bengali.
They sell around 4.5 million print copies a year, up from around 3 million around a decade ago, and the apps where their digital versions can be accessed have half a million users globally, an executive of the company told the BBC.
Gayatri Chandrasekharan, editor-in-chief of Tinkle, says, “October to February is our peak season. We were set to participate in several events including Diwali fairs, book festivals, and comic cons. Everything printed in the last six months was lost in the fire.”
But Amar Chitra Katha’s editor Reena Puri remains hopeful.
“We faced a similar fire in 1994. We rose from the ashes like a phoenix then, and we will do so again. The love of our readers and the determination of our team will help us rebuild,” she says.
The 1994 fire, suspected to be caused by a short circuit in Mumbai’s India Book House office, which published Amar Chitra Katha back then, damaged around 3,000 reference books and the artwork and scripts for several unreleased editions.
Ms Puri sees this as an opportunity to innovate through digital platforms. “Our library of over 1,500 books is now available digitally through apps,” she adds.
Yet for art lovers, the loss is irreplaceable. Any exhibition of the original artworks is no longer a possibility.
“We rarely get to see original works by legends like Bal Thackeray [who eventually became a popular political figure] or RK Laxman,” Mr Nirantar laments. “Now, with Amar Chitra Katha’s originals gone, future generations may never see these masterpieces firsthand.”
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Art & Culture
Joy and Sorrow: A Reflection on Inequality and Human Connection by Zeenat Iqbal Hakimjee from Harmony
The begum dashes by in –
– Her flashing car,
To meet a companion at –
– A destination afar.
At a meeting point
In a parlour,
Five boys voraciously
In a corner ice Cream devour,
The silk saris and golden bangles
Glittering in the light,
The high heels and the leather purses
Presenting a sight;
The beggar in his torn
and tattered assemblage,
Spreads out his palm
And asks for patronage.
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