Art & Culture
‘Paintings were suddenly seen as money’: The reason art heists exploded in the 1970s
Acclaimed new film The Mastermind, starring Josh O’Connor, tells the story of an art robbery gone wrong. It’s inspired by a wave of similar thefts during a decade known for upheaval.
In May 1972, two men walked into the Worcester Art Museum in Massachusetts and hurried out carrying four paintings by Paul Gauguin, Pablo Picasso and a supposed Rembrandt (now believed to be the work of one of his students), holding a group of visiting high school students at gunpoint and shooting a security guard in the process. With the stolen artworks’ worth tallying up to $2m (£1.5m), the New York Times ranked it among “the largest art robberies in modern times”. Some say it even inspired a far more famous crime nearby: the 1990 heist at Boston’s Isabella Stewart Gardner Museum, in which $500m (£370m) of art was looted, making it the costliest theft in US history full stop, with the crime remaining unsolved.
The Worcester heist was orchestrated by career criminal Florian “Al” Monday, but the game was up after the two thieves he hired for the raid boasted about their exploits in their local bar. Within a month, the paintings were safely retrieved from a pig farm in Rhode Island and returned to the gallery. “Ironically, Monday – before he was an art thief – had a band, and I have the 45 of his record,” writer-director Kelly Reichardt tells the BBC. Her new film The Mastermind, which is released in the US this weekend, is loosely inspired by the chain of events that followed the Worcester robbery, as well as the wave of art heists that followed over the course of that decade.

Praised by The Guardian’s film critic Peter Bradshaw for locating “the unglamour in the heist”, Reichardt’s thoughtful art crime caper dismantles the usual rules of the glitzy, sensationalised heist movie. Blockbusters have long popularised the idea that there is something classy about this category of crime, particularly when it involves art: think, for example, of the 1999 version of The Thomas Crown Affair, in which Pierce Brosnan plays a very suave billionaire orchestrating a raid on New York’s Metropolitan Museum of Art.
Reichardt’s take on the genre adopts a slower pace and more exacting eye for the way in which its art robbery cataclysmically unfolds. Josh O’Connor takes the title role as the brains behind the operation: JB Mooney, a middle-class, well-educated art school drop-out now ailing as an underemployed carpenter in Massachusetts. Under pressure from his well-to-do parents – a retired judge (Bill Camp) and a socialite (Hope Davis) – to repay their loans to him, he cases the fictional Framingham Art Museum for a heist. But from the moment that one of his henchmen asks how he plans to sell on the stolen paintings – which would be difficult due to their recognisability – the scheme begins to go awry.
If you start to get down into the minutiae of a robbery like this and don’t concentrate on the bigger strokes, then by nature it becomes de-glamorised – Kelly Reichardt
Reichardt came across an article about the 50-year anniversary of the Worcester Art Museum robbery while working on her previous film, Showing Up (2002), a comedy drama about two rival sculptors, and decided to use the story as the foundation of her next feature. All that was left to do was to create the character of JB. “The political ideas, the genre ideas – these are things you think about and study, but then you have to let go of all that and concentrate on the details of the film you’re making with what your character situation is like,” says Reichardt. “If you start to get down into the minutiae of those things and don’t concentrate on the bigger strokes, then by nature it [becomes] de-glamorised.”
Reading about the 1972 robbery brought back memories for Reichardt of the “many smash-and-grabs at the time” that frequently appeared in newspaper headlines. Mere months after the Worcester Art Museum heist, a robbery since dubbed the “skylight caper” took place in Canada – the Montreal Museum of Fine Arts was raided by three armed robbers, who clinched $2m (£1.5m) of paintings, jewels and valuable objects, marking the largest theft in the nation’s history. Across the Atlantic, in 1976, 119 of Picasso’s final works were pilfered from France’s Palais des Papes by three thieves while they were on show during a visiting exhibition.

Then there was the case of Rose Dugdale, an Oxford University graduate and heiress turned fierce Irish republican, who was the focus of Joe Lawlor and Christine Molloy’s high-octane 2023 art-heist drama Baltimore. In 1974, together with several IRA members, she took 19 paintings by the likes of Johannes Vermeer and Peter Paul Rubens from Ireland’s Russborough House, and held them to ransom, hoping for the release of imprisoned IRA members. Lawlor told Cineuropa: “There was something incredibly well organised about it and really badly thought out. They are so driven but completely blind to the wider political reality.”
The history of art theft
Before this spate of burglaries, history had seen countless other lootings and plunderings of prized art pieces, from the 1473 theft by pirates of Hans Memling’s The Last Judgment from a ship bound for Florence, to the infamous purloining of the Mona Lisa from the Louvre in 1911 by Vincenzo Peruggia, an embittered former employee at the gallery. When he was caught two years later, he only served a six-month prison sentence.
Yet the Massachusetts robbery undeniably signalled a gear change for the art heist industry. According to art historian Tom Flynn, the surge in heists in the 1970s “coincides with the boom of the art market”. Citing the 1977 launch of Antiques Roadshow – the long-running BBC TV show in which a team of experts appraise art pieces and objects – and its ensuing popularity, Flynn adds: “It’s a cultural change where we start to see works of art as the equivalent of money.”
Meanwhile, criminals were becoming aware of the flimsiness of museum security, making works of art seem an easy target. News reports in the early 1970s warned of funding “crises” for museums and cutbacks in security, particularly amid high inflation. Smaller-scale thefts, such as the stealing of Francisco Goya’s portrait of the Duke of Wellington from London’s National Gallery in 1961 and the disappearance of three Rembrandts from Dulwich Picture Gallery in 1966, revealed how straightforward it could be simply to lift a painting from gallery walls undetected.
Part of the appeal of these characters is their outsmarting the establishment. The fact that art heists usually don’t involve private individuals makes it more acceptable – Susan Ronald
Like the guard injured during the Worcester Art Museum robbery, security employees rarely carried arms – and, as portrayed mockingly in The Mastermind, they could often be dozy “retirees” or “acid heads”, as Reichardt says, with limited training. She adds: “Museums used to have these cool circular drives out front, which made the getaway pretty handy.” And, while the film features an FBI art crime investigator reminiscent of real-life agent Robert Wittman – who recovered $300m (£225m) worth of art over the course of his career – the actual FBI Art Crime Team was only founded in 2004.

But as Flynn notes, while museums may have been slow to appreciate the threat of robbery in the past, the robbers have not generally displayed the sharpest acumen either. “The history of art crime and major art heists has been one of opportunist idiots who don’t really understand the nature of works of art themselves,” he says, referring to their potential for damage, “or indeed the market for works of art. [Then] these guys suddenly discover, to their horror, that the objects they’ve stolen are very difficult things to shift.”
The allure of the art robber
An archetype in fiction of the art robber as lovable rogue also started to emerge during the 1960s and ’70s. Amid unrest driven by the Vietnam War and the Nixon administration, disillusionment and discontent reached high levels, especially among younger generations in the US. Simultaneously, films such as 1964’s Topkapi (where a band of art thieves attempt to steal from a palace in Istanbul), 1966’s How to Steal a Million (where Audrey Hepburn and Peter O’Toole plan a heist to altruistic ends) and the same year’s Gambit (starring Michael Caine as a plucky cat burglar stealing an antique bust) helped to glamorise such characters.
According to historical author Susan Ronald, who specialises in art crime, the rise of the art robber in pop culture reflects the time’s anti-authority mentality. “Part of [the appeal of these characters] is [their] outsmarting the establishment,” she explains. “The fact that art heists usually don’t involve private individuals makes it more acceptable. It’s an institution, and there’s something quite daring about it.”
Perhaps it’s partly down to the glorification of these art stealers that misconceptions about arts heists have taken root – for example, the idea of them being a “victimless crime”. “We don’t take it seriously enough,” says Flynn, “which is why the criminals quite often get ridiculous [short] sentences when you consider that they’ve committed a serious cultural crime. But because it’s art, we don’t think it’s so important.”

The Mastermind works in many ways to upend entrenched ideas about art robbers. From Caine in Gambit to Alain Delon in Jean-Pierre Melville’s Le Cercle Rouge (1970), such a figure was often represented as a heartthrob in the films of that time. But, with JB, Reichardt hoped to subvert that. “These guys are [actually] such jerks. They’re misogynist. They can afford to break away and do what they want. They’re not pinned down with kids. Just the idea of being able to be the outlaw is a privilege, but in the end you root for them, it’s just a narrative thing.”
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We get a nuanced perspective on JB’s character through his long-suffering wife, Terri (Alana Haim), and unimpressed fellow graduate Maude (Gaby Hoffman), both forced to put up with his antics. “There is an added, more objective look at him at times through the women in JB’s life who he counts on, who are taxed by his freedom. Personal freedom being a huge theme in American politics today – but at what cost and who carries the weight of that?”
Today, robberies of public museums and galleries are far less frequent, with criminals now “cottoned on to the fact that these are essentially non-fungible objects”, says Flynn. However, recent funding cuts by the US government could spell a troubling future for museum security again – even if there are bigger threats to paintings these days, says heritage consultant Vernon Rapley. “It’s not just security that will suffer – it will be the very fabric of the buildings as well. If you don’t invest in your roofs and windows, then ultimately, weather and climate change are probably a greater risk to objects, in fact, than criminals are.”
The Mastermind is released in US cinemas on 17 October and UK cinemas on 24 October
Art & Culture
Moments of Bliss: A Gentle Reflection on Nature’s Simple Joys by Zeenat Iqbal Hakimjee from Harmony
The mild rays filtering
Through the tree;
The winter sun beaming
In glee,
The lush green grass
Beneath me,
Forming a carpet softly;
The birds chirping in the trees,
The insects frolicking from here to there
The morning dew drops thinning in the warm air;
An apple in my hand
I keep the doctor away;
What more can one ask for
I to myself say.
Art & Culture
Iconic Indian comic publisher loses precious drawings in fire
For generations of Indians, the Amar Chitra Katha comic books have been a gateway tostories on religion, mythology and history.
Amar Chitra Katha – which loosely translates as immortal illustrated stories – started publishing in 1967, using engaging visuals and simple language to retell religious parables, scriptures and folk tales in comic form.
Nearly six decades later, the comic remains popular, especially among children.
But part of that illustrated legacy has gone up in smoke. On 1 October, a massive fire broke out at the warehouse of Amar Chitra Katha in Bhiwandi, a suburb of Mumbai, reportedly caused by a short circuit.
It took firefighters four days to control the blaze. By then, the damage was done.
Nearly 600,000 books of Amar Chitra Katha and its sister publication Tinkle, a more light-hearted illustrated magazine for children, along with special edition box sets and merchandise, were destroyed, according to the publication’s spokesperson.
The damaged material included more than 200 original hand-drawn illustrations from the 1960s and 1970s. The original positives on transparent film and other archival materials were also lost.
“Most of the positives have been preserved digitally, but the original hand-drawn artworks were stored in the warehouse. They were priceless. We never sold them, so we don’t know the actual cost. They were preserved with great care,” Damini Batham, Head of Marketing at Amar Chitra Katha and Tinkle, told BBC Marathi.
While the financial loss caused by the fire is yet to be ascertained, the emotional loss weighs heavy on comic book lovers in India.
“Even today, one can instantly recognise an Amar Chitra Katha image,” says writer and comic book lover Ganesh Matkari.
“These books played a vital role in cultivating a love for reading among children. Their simple language and engaging visuals made complex stories accessible.”
Amar Chitra Katha was started by Anant Pai, a junior engineer with The Times of India newspaper. He was associated with Indrajal Comics, owned by the newspaper group, which published comic books on American writer Lee Falk’s popular heroes Phantom and Mandrake.
The idea for Amar Chitra Katha came to Mr Pai by chance when he was watching a quiz show at a shop that sold television sets in Delhi.
He noticed that the participants could answer questions on Greek mythology, but failed to answer questions on Indian epics and mythology.
Upset at what he saw, Mr Pai set out to create comic books based on Indian stories, according to his illustrated biography released by Amar Chitra Katha in 2012, a year after his death.
“The stories have a moral core and are used by parents and schools to teach Indian heritage worldwide,” says Ms Batham.
The first ten issues featured Western fairy tales like Cinderella and Snow White. But it was the 11th issue on the Hindu deity Krishna, released in 1970, that marked a turning point for Amar Chitra Katha.
Illustrated by Ram Waeerkar, the Krishna issue set the tone for future publications.
Mr Waeerkar, known for his fine lines, expressive faces and dramatic compositions, went on to illustrate more than 90 comic books for the publication.
Following Krishna’s success, Amar Chitra Katha expanded to include many more stories based on Indian mythological and historical characters such as Rama, Shakuntala, Savitri, Bheeshma, Hanuman, Chanakya, Buddha, Shivaji and Ashoka.
“These comics inspired me to become a cartoonist,” renowned illustrator Alok Nirantar, who identifies as “a lifelong fan” of Amar Chitra Katha, told BBC Marathi.
“Everyone holds a soft corner for Amar Chitra Katha. Hearing about the loss of original documents is heartbreaking. Even in the digital age, the original artwork held unmatched value.”
In 1980, the publication launched Tinkle. The comic magazine was an insistent hit especially among children, with characters like Suppandi and Shikari Shambu becoming household names.
Amar Chitra Katha and Tinkle continue to be published in several languages including English, Hindi, Tamil, Malayalam and Bengali.
They sell around 4.5 million print copies a year, up from around 3 million around a decade ago, and the apps where their digital versions can be accessed have half a million users globally, an executive of the company told the BBC.
Gayatri Chandrasekharan, editor-in-chief of Tinkle, says, “October to February is our peak season. We were set to participate in several events including Diwali fairs, book festivals, and comic cons. Everything printed in the last six months was lost in the fire.”
But Amar Chitra Katha’s editor Reena Puri remains hopeful.
“We faced a similar fire in 1994. We rose from the ashes like a phoenix then, and we will do so again. The love of our readers and the determination of our team will help us rebuild,” she says.
The 1994 fire, suspected to be caused by a short circuit in Mumbai’s India Book House office, which published Amar Chitra Katha back then, damaged around 3,000 reference books and the artwork and scripts for several unreleased editions.
Ms Puri sees this as an opportunity to innovate through digital platforms. “Our library of over 1,500 books is now available digitally through apps,” she adds.
Yet for art lovers, the loss is irreplaceable. Any exhibition of the original artworks is no longer a possibility.
“We rarely get to see original works by legends like Bal Thackeray [who eventually became a popular political figure] or RK Laxman,” Mr Nirantar laments. “Now, with Amar Chitra Katha’s originals gone, future generations may never see these masterpieces firsthand.”
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Art & Culture
Joy and Sorrow: A Reflection on Inequality and Human Connection by Zeenat Iqbal Hakimjee from Harmony
The begum dashes by in –
– Her flashing car,
To meet a companion at –
– A destination afar.
At a meeting point
In a parlour,
Five boys voraciously
In a corner ice Cream devour,
The silk saris and golden bangles
Glittering in the light,
The high heels and the leather purses
Presenting a sight;
The beggar in his torn
and tattered assemblage,
Spreads out his palm
And asks for patronage.
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