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Egypt’s Grand Museum opens, displaying Tutankhamun tomb in full for first time

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Yolande Knell, Middle East correspondent, Reporting fromin Cairo, and Wael Hussein, Reporting fromin Cairo

  • Published1 November 2025, 01:19 GMT

Near one of the Seven Wonders of the Ancient World – the Great Pyramid of Khufu at Giza – Egypt is officially opening what it intends as a cultural highlight of the modern age.

The Grand Egyptian Museum (GEM), described as the world’s largest archaeological museum, is packed with some 100,000 artefacts covering some seven millennia of the country’s history from pre-dynastic times to the Greek and Roman eras.

Prominent Egyptologists argue that its establishment strengthens their demand for key Egyptian antiquities held in other countries to be returned – including the famed Rosetta Stone displayed at the British Museum.

A main draw of the GEM will be the entire contents of the intact tomb of the boy king Tutankhamun, displayed together for the first time since it was found by British Egyptologist Howard Carter. They include Tutankhamun’s spectacular gold mask, throne and chariots.

People walk next to a statue of King Ramses II in the main hall of the Grand Egyptian Museum, one of the country's most iconic monuments
Image caption,The museum is packed with some 100,000 artefacts, including a statue of King Ramses II

“I had to think, how can we show him in a different way, because since the discovery of the tomb in 1922, about 1,800 pieces from a total of over 5,500 that were inside the tomb were on display,” says Dr Tarek Tawfik, president of the International Association of Egyptologists and former head of the GEM.

“I had the idea of displaying the complete tomb, which means nothing remains in storage, nothing remains in other museums, and you get to have the complete experience, the way Howard Carter had it over a hundred years ago.”

Costing some $1.2bn (£910m; €1.1bn), the vast museum complex is expected to attract up to 8m visitors a year, giving a huge boost to Egyptian tourism which has been hit by regional crises.

“We hope the Grand Egyptian Museum will usher in a new golden age of Egyptology and cultural tourism,” says Ahmed Seddik, a guide and aspiring Egyptologist by the pyramids on the Giza Plateau.

Apart from the Tutankhamun exhibit and a new display of the spectacular, 4,500-year-old funerary boat of Khufu – one of the oldest and best-preserved vessels from antiquity – most of the galleries at the site have been opened to the public since last year.

“I’ve been organising so many tours to the museum even though it was partially open,” Ahmed continues. “Now it will be at the pinnacle of its glory. When the Tutankhamun collection opens, then you can imagine the whole world will come back, because this is an iconic Pharoah, the most famous king of all antiquity.”

“It’s an absolute must-see,” says Spanish tourist, Raúl, who is awaiting the full public opening on 4 November.

“We’re just waiting to go and check out all of the Egyptian artefacts,” says Sam from London, who is on an Egypt tour. “It’s a once in a lifetime opportunity.”

A grand staircase displays statues of ancient kings and queens of Egypt, as visitors admire them.
Image caption,The majority of the museum, including the Grand Staircase, has been open to the public since last year

Another British tourist says she previously saw the Tutankhamun exhibits on display at the neoclassical Egyptian Museum in bustling Tahrir Square.

“The old museum was pretty chaotic, and it was a bit confusing,” she comments. “Hopefully the Grand Museum will be a lot easier to take in and I think you will just get more out of it.”

The new museum is colossal, spanning 500,000 square metres (5.4m sq ft) – about the size of 70 football pitches. The exterior is covered in hieroglyphs and translucent alabaster cut into triangles with a pyramid shaped entrance.

Among the GEM showstoppers are a 3,200-year-old, 16m-long suspended obelisk of the powerful pharaoh, Ramesses II, and his massive 11m-high statue. The imposing statue was moved from close to the Cairo railway station in 2006, in a complex operation in preparation for the new institution.

A giant staircase is lined with the statues of other ancient kings and queens and on an upper floor a huge window offers a perfectly framed view of the Giza pyramids.

The museum was first proposed in 1992, during the rule of President Hosni Mubarak, and construction began in 2005. It has now taken nearly as long to complete as the Great Pyramid, according to estimates.

Egyptians look at exhibits at the Grand Egyptian Museum (GEM), which officially opened on November 1, 2025
Image caption,The vast complex is expected to attract up to eight million visitors a year

The project was hit by financial crises, the 2011 Arab Spring – which deposed Mubarak and led to years of turmoil – the Covid-19 pandemic, and regional wars.

“It was my dream. I’m really happy to see this museum is finally opened!” Dr Zahi Hawass, Egypt’s former long-time minister of tourism and antiquities, tells the BBC. The veteran archaeologist says it shows that Egyptians are equals of foreign Egyptologists when it comes to excavations, preservation of monuments and curating museums.

“Now I want two things: number one, museums to stop buying stolen artefacts and number two, I need three objects to come back: the Rosetta Stone from the British Museum, the Zodiac from the Louvre and the Bust of Nefertiti from Berlin.”

Dr Hawass has set up online petitions – attracting hundreds of thousands of signatures – calling for all three items to be repatriated.

The Rosetta Stone, found in 1799, provided the key to deciphering hieroglyphics. It was discovered by the French army and was seized by the British as war booty. A French team cut the Dendera Zodiac, an ancient Egyptian celestial map, from the Temple of Hathor in Upper Egypt in 1821. Egypt accuses German archaeologists of smuggling the colourfully painted bust of Nefertiti, wife of Egyptian pharaoh Akhenaten, out of the country more than a century ago.

“We need the three objects to come as a good feeling from these three countries, as a gift, as Egypt gave the world many gifts,” Dr Hawass says.

Close-up of the Dendera Zodiac. Engravings of Ancient Egyptian gods and goddesses, animals and hieroglyphics organised in the circle. The engraved material was likely originally white but is greying with age. The figures on the circle represent various constellations and celestial bodies.
Image caption,The Dendera Zodiac is currently in the Louvre but the opening of the Grand Egyptian Museum has renewed calls for it to be returned

Another leading Egyptologist, Dr Monica Hanna, names the same objects, “taken under a colonialist pretext”, as ones which must be repatriated. She adds: “The GEM gives this message that Egypt has done its homework very well to officially ask for the objects.”

The British Museum told the BBC that it had received “no formal requests for either the return or the loan of the Rosetta Stone from the Egyptian Government”.

Egyptian Egyptologists voice their excitement about the new museum becoming a centre for academic research, driving new discoveries.

Already, Egyptian conservators based there have painstakingly restored items belonging to Tutankhamun, including his impressive armour made of textiles and leather. According to Egyptian law, such restorations can only be done by Egyptians.

“Colleagues from around the world have been in awe of the fantastic conservation work that has been done,” says Dr Tawfik, adding that the entire project is a source of great national pride. “As well as ancient Egyptian history, we are also showcasing modern Egypt because it’s Egypt that built this museum.”

This article is taken from BBC News https://www.bbc.co.uk/news/articles/ckg4q403rpzo

Art & Culture

Moments of Bliss: A Gentle Reflection on Nature’s Simple Joys by Zeenat Iqbal Hakimjee from Harmony

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The mild rays filtering

Through the tree;

The winter sun beaming

In glee,

The lush green grass

Beneath me,

Forming a carpet softly;

The birds chirping in the trees,

The insects frolicking from here to there

The morning dew drops thinning in the warm air;

An apple in my hand

I keep the doctor away;

What more can one ask for

I to myself say.

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Iconic Indian comic publisher loses precious drawings in fire

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For generations of Indians, the Amar Chitra Katha comic books have been a gateway tostories on religion, mythology and history.

Amar Chitra Katha – which loosely translates as immortal illustrated stories – started publishing in 1967, using engaging visuals and simple language to retell religious parables, scriptures and folk tales in comic form.

Nearly six decades later, the comic remains popular, especially among children.

But part of that illustrated legacy has gone up in smoke. On 1 October, a massive fire broke out at the warehouse of Amar Chitra Katha in Bhiwandi, a suburb of Mumbai, reportedly caused by a short circuit.

It took firefighters four days to control the blaze. By then, the damage was done.

Nearly 600,000 books of Amar Chitra Katha and its sister publication Tinkle, a more light-hearted illustrated magazine for children, along with special edition box sets and merchandise, were destroyed, according to the publication’s spokesperson.

The damaged material included more than 200 original hand-drawn illustrations from the 1960s and 1970s. The original positives on transparent film and other archival materials were also lost.

“Most of the positives have been preserved digitally, but the original hand-drawn artworks were stored in the warehouse. They were priceless. We never sold them, so we don’t know the actual cost. They were preserved with great care,” Damini Batham, Head of Marketing at Amar Chitra Katha and Tinkle, told BBC Marathi.

While the financial loss caused by the fire is yet to be ascertained, the emotional loss weighs heavy on comic book lovers in India.

“Even today, one can instantly recognise an Amar Chitra Katha image,” says writer and comic book lover Ganesh Matkari.

“These books played a vital role in cultivating a love for reading among children. Their simple language and engaging visuals made complex stories accessible.”

Amar Chitra Katha was started by Anant Pai, a junior engineer with The Times of India newspaper. He was associated with Indrajal Comics, owned by the newspaper group, which published comic books on American writer Lee Falk’s popular heroes Phantom and Mandrake.

The idea for Amar Chitra Katha came to Mr Pai by chance when he was watching a quiz show at a shop that sold television sets in Delhi.

He noticed that the participants could answer questions on Greek mythology, but failed to answer questions on Indian epics and mythology.

Upset at what he saw, Mr Pai set out to create comic books based on Indian stories, according to his illustrated biography released by Amar Chitra Katha in 2012, a year after his death.

“The stories have a moral core and are used by parents and schools to teach Indian heritage worldwide,” says Ms Batham.

The first ten issues featured Western fairy tales like Cinderella and Snow White. But it was the 11th issue on the Hindu deity Krishna, released in 1970, that marked a turning point for Amar Chitra Katha.

Illustrated by Ram Waeerkar, the Krishna issue set the tone for future publications.

Mr Waeerkar, known for his fine lines, expressive faces and dramatic compositions, went on to illustrate more than 90 comic books for the publication.

Following Krishna’s success, Amar Chitra Katha expanded to include many more stories based on Indian mythological and historical characters such as Rama, Shakuntala, Savitri, Bheeshma, Hanuman, Chanakya, Buddha, Shivaji and Ashoka.

“These comics inspired me to become a cartoonist,” renowned illustrator Alok Nirantar, who identifies as “a lifelong fan” of Amar Chitra Katha, told BBC Marathi.

“Everyone holds a soft corner for Amar Chitra Katha. Hearing about the loss of original documents is heartbreaking. Even in the digital age, the original artwork held unmatched value.”

In 1980, the publication launched Tinkle. The comic magazine was an insistent hit especially among children, with characters like Suppandi and Shikari Shambu becoming household names.

Amar Chitra Katha and Tinkle continue to be published in several languages including English, Hindi, Tamil, Malayalam and Bengali.

They sell around 4.5 million print copies a year, up from around 3 million around a decade ago, and the apps where their digital versions can be accessed have half a million users globally, an executive of the company told the BBC.

Gayatri Chandrasekharan, editor-in-chief of Tinkle, says, “October to February is our peak season. We were set to participate in several events including Diwali fairs, book festivals, and comic cons. Everything printed in the last six months was lost in the fire.”

But Amar Chitra Katha’s editor Reena Puri remains hopeful.

“We faced a similar fire in 1994. We rose from the ashes like a phoenix then, and we will do so again. The love of our readers and the determination of our team will help us rebuild,” she says.

The 1994 fire, suspected to be caused by a short circuit in Mumbai’s India Book House office, which published Amar Chitra Katha back then, damaged around 3,000 reference books and the artwork and scripts for several unreleased editions.

Ms Puri sees this as an opportunity to innovate through digital platforms. “Our library of over 1,500 books is now available digitally through apps,” she adds.

Yet for art lovers, the loss is irreplaceable. Any exhibition of the original artworks is no longer a possibility.

“We rarely get to see original works by legends like Bal Thackeray [who eventually became a popular political figure] or RK Laxman,” Mr Nirantar laments. “Now, with Amar Chitra Katha’s originals gone, future generations may never see these masterpieces firsthand.”

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Art & Culture

Joy and Sorrow: A Reflection on Inequality and Human Connection by Zeenat Iqbal Hakimjee from Harmony

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The begum dashes by in –

– Her flashing car,

To meet a companion at –

– A destination afar.

At a meeting point

In a parlour,

Five boys voraciously

In a corner ice Cream devour,

The silk saris and golden bangles

Glittering in the light,

The high heels and the leather purses

Presenting a sight;

The beggar in his torn

and tattered assemblage,

Spreads out his palm

And asks for patronage.

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