Art & Culture
A Feast Across Centuries: Korean Flavors Shine at Hampton Court
By Nadeem Ahmad Mirza & MD. Moon Hyungsuk
London, a vibrant multicultural mosaic, weaves a spell of romance and discovery, where the scents of sizzling street food—spiced curries, tangy jerk chicken, and delicate dim sum—mingle with the evening air through bustling markets. As dusk settles, the Thames reflects a golden glow, its ancient waters witnessing couples strolling hand-in-hand, whispering vows as music drifts through vibrant squares. This city, pulsating with global cuisine, fragrant flower markets, spontaneous dances, and celebrations of art, invites all to fall in love—not just with a person, but with its boundless, beating heart. Over the August Bank Holiday weekend in 2025, the Hampton Court Palace Food Festival transformed Henry VIII’s historic residence into a global gastronomic stage, with Korean cuisine, particularly Andong’s jongbu cuisine, emerging as the undeniable star.
Set against the majestic red-brick backdrop of Hampton Court Palace, the annual Food Festival drew thousands from across the UK and beyond, eager to savor a dazzling array of international delicacies. From Lebanese koftas to Caribbean patties, over 150 exhibitors showcased artisanal foods, wines, and street-food innovations. Yet, this year, a vibrant tented kitchen adorned with colorful Korean banners and the South Korean flag stole the spotlight, marking a historic first: the participation of Andong, Korea’s Confucian heartland, represented by the Korea Foundation for Cultures & Ethics, introducing the centuries-old tradition of jongbu cuisine. The festival buzzed with energy under bright sunshine and a gentle breeze, as locals, international residents, and tourists flocked to the Korean stall. The air was thick with the irresistible aromas of gochujang, sesame oil, and garlic, drawing crowds to sample fiery tteokbokki (chewy rice cakes in sweet-spicy sauce), sizzling bulgogi (caramelized beef), tangy kimchi, and crisp pajeon pancakes. The sound of sizzling hot plates and upbeat K-pop rhythms created an electric atmosphere, blending seamlessly with the palace’s historic grandeur.
To understand the significance of this showcase, one must look to Andong, nestled in Korea’s Gyeongsangbuk-do province, long regarded as the spiritual and intellectual cradle of Confucianism. Its UNESCO-recognized heritage sites—Hahoe Folk Village, Byeongsan Seowon, and Dosan Seowon—reflect its global cultural value. Andong’s culinary traditions are deeply tied to Confucian rituals of respect, hospitality, and harmony, with dishes like heotjesabap (ceremonial bibimbap), Andong jjimdak (braised chicken with noodles), and traditional soju embodying a balance between sustenance and symbolism. The jongbu table, traditionally stewarded by the head housewife of Confucian lineages, represents the ethical and cultural responsibilities of household leadership—a concept resonant with both family life and social cohesion.
At the festival, the Andong delegation, led by Mrs. Kim Do-eun, the 15th head housewife of the Gwangsan Kim clan, and her husband, director of the Suun Japbang Culinary Research Institute, brought this heritage to life. Their showcase was anchored in jongbu cuisine, rooted in the Suun Japbang, a 16th-17th century manuscript by Confucian scholars Kim Yu (1491–1555) and Kim Ryeong (1577–1641). Written in classical Chinese, this text preserves 114 recipes—ranging from liquors, vinegars, fermented vegetables, and soy-based condiments to soups, stews, tofu, desserts, and medicinal broths. The centerpiece was yukjjim, a delicately braised beef dish, which captivated audiences not just with its flavors but with its centuries-old culinary philosophy. The Andong team, having devoted over a decade to reviving these recipes with modern finesse, presented food as a vessel of cultural diplomacy, bridging past and present.
The Korean stall was a cultural phenomenon, embodying London’s multicultural soul. Festival-goers from diverse backgrounds shared their enthusiasm, highlighting the universal appeal of Korean flavors, with Andong’s jongbu cuisine adding a profound historical depth. Sarah and Mark from Wimbledon, UK, remarked, “We saw Korean cuisine on a Netflix show and had to try it. It’s got an incredible kick, but so moreish! We’re definitely making this at home.” An Italian family noted, “We came for the palace but fell in love with Korean fried chicken. The sauce—spicy, sweet, garlicky—is perfect. We’re taking sauces home to Italy!” Anuj, a Delhi-born Londoner, observed, “London’s palate has evolved—first Italian, then Thai, now Korean. The fermented depth of Andong jjimdak is bold and healthy. I’ve already eaten.” A French couple added, “The balance in bibimbap is exquisite—rice, vegetables, egg, and gochujang. It’s a complete meal we could eat daily. We’ll find a recipe online.”
Beyond the food, the K-Food Fair offered a taste of Korean culture—from Squid Game-inspired challenges to traditional fermented foods like jang and kimchi. Visitors didn’t just eat—they immersed themselves, with Andong’s jongbu cuisine sparking curiosity about Korea’s heritage. The sentiment was clear: Korean cuisine has transcended its trendy status to become a beloved staple in London’s culinary landscape, with Andong’s contributions elevating it to a cultural narrative. The Andong delegation’s debut at Hampton Court was a profound cultural exchange, juxtaposing Suun Japbang’s Confucian recipes with the grandeur of Tudor banquets once held in the same palace. This meeting of two culinary lineages—Korean and British—united by the human impulse to gather and share, resonated deeply with visitors. The festival became a stage where food told a story, with Andong’s jongbu cuisine inviting attendees into a centuries-spanning narrative of respect, balance, and continuity. For many, tasting Andong’s yukjjim opened a gateway to explore the city’s landscapes, traditional markets, museums, and living heritage.
The Hampton Court Palace Food Festival was more than a marketplace—it was a narrative of global connection. For the Korea Foundation for Cultures & Ethics in Andong, this historic participation marked a step toward globalizing jongbu cuisine, ensuring its values resonate beyond Korea’s borders. The event underscored Korean food’s place in London’s diverse culinary tapestry, with festival-goers eager to recreate dishes like tteokbokki, bulgogi, and Andong’s yukjjim at home and explore Andong’s cultural heritage. As the festival closed, one truth was evident: Korean cuisine, enriched by Andong’s jongbu cuisine, has found a warm, enthusiastic home in London. From the royal gardens of Hampton Court to the scholarly courtyards of Andong, this culinary journey has opened a gateway for greater exchange between Britain and Korea. For those inspired by the flavors of Andong, the invitation is clear: to truly taste this heritage, one must visit Andong—and London’s love affair with Korean cuisine is only just beginning.
Art & Culture
“Confessions Beneath the Barrel” A city mourns as a poet captures the terror within a man’s own making—a chilling reflection on Karachi’s fractured heart.
Possessed by the devil,
I strode out to do evil.
With enmity written large on my face,
Somebody has to be dad in deaths embrace.
Just yesterday a child became an orphan,
And a couple were worried by the ransoms burden.
The fetters of depression behold the city,
Where everyday criminals like me enter captivity.
Karachi, Karachi of yore
Shall hot surface will not surface
Whilst I trigger my double barrel bore.
Art & Culture
‘A very deep bond of friendship’: The surprising story of Van Gogh’s guardian angel
At the toughest, most turbulent time of his life, the Post-Impressionist painter was supported by an unlikely soulmate, Joseph Roulin, a postman in Arles. A new exhibition explores this close friendship, and how it benefited art history.
On 23 December, 1888, the day that Vincent van Gogh mutilated his ear and presented the severed portion to a sex worker, he was tended to by an unlikely soulmate: the postman Joseph Roulin.
A rare figure of stability during Van Gogh’s mentally turbulent two years in Arles, in the South of France, Roulin ensured that he received care in a psychiatric hospital, and visited him while he was there, writing to the artist’s brother Theo to update him on his condition. He paid Van Gogh’s rent while he was being cared for, and spent the entire day with him when he was discharged two weeks later. “Roulin… has a silent gravity and a tenderness for me as an old soldier might have for a young one,” Van Gogh wrote to Theo the following April, describing Roulin as “such a good soul and so wise and so full of feeling”.
Paying homage to this touching relationship is the exhibition Van Gogh: The Roulin Family Portraits, opening at the MFA Boston, USA, on 30 March, before moving on to its co-organiser, the Van Gogh Museum, Amsterdam, in October. This is the first exhibition devoted to portraits of all five members of the Roulin family. It features more than 20 paintings by Van Gogh, alongside works by important influences on the Dutch artist, including 17th-Century Dutch masters Rembrandt and Frans Hals, and the French artist Paul Gauguin, who lived for two months with Van Gogh in Arles.
Roulin wasn’t just a model for Van Gogh – this was someone with whom he developed a very deep bond of friendship – Katie Hanson
“So much of what I was hoping for with this exhibition is a human story,” co-curator Katie Hanson (MFA Boston) tells the BBC. “The exhibition really highlights that Roulin isn’t just a model for him – this was someone with whom he developed a very deep bond of friendship.” Van Gogh’s tumultuous relationship with Gauguin, and the fallout between them that most likely precipitated the ear incident, has tended to overshadow his narrative, but Roulin offered something more constant and uncomplicated. We see this in the portraits – the open honesty with which he returns Van Gogh’s stare, and the mutual respect and affection that radiate from the canvas.
A new life in Arles
Van Gogh moved from Paris to Arles in February 1888, believing the brighter light and intense colours would better his art, and that southerners were “more artistic” in appearance, and ideal subjects to paint. Hanson emphasises Van Gogh’s “openness to possibility” at this time, and his feeling, still relatable today, of being a new face in town. “We don’t have to hit on our life’s work on our first try; we might also be seeking and searching for our next direction, our next place,” she says. And it’s in this spirit that Van Gogh, a newcomer with “a big heart“, welcomed new connections.
Before moving into the yellow house next door, now known so well inside and out, Van Gogh rented a room above the Café de la Gare. The bar was frequented by Joseph Roulin, who lived on the same street and worked at the nearby railway station supervising the loading and unloading of post. Feeling that his strength lay in portrait painting, but struggling to find people to pose for him, Van Gogh was delighted when the characterful postman, who drank a sizeable portion of his earnings at the café, agreed to pose for him, asking only to be paid in food and drink.
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Between August 1888 and April 1889, Van Gogh made six portraits of Roulin, symbols of companionship and hope that contrast with the motifs of loneliness, despair and impending doom seen in some of his other works. In each, Roulin is dressed in his blue postal worker’s uniform, embellished with gold buttons and braid, the word “postes” proudly displayed on his cap. Roulin’s stubby nose and ruddy complexion, flushed with years of drinking, made him a fascinating muse for the painter, who described him as “a more interesting man than many people”.
Roulin was just 12 years older than Van Gogh, but he became a guiding light and father figure to the lonely painter – on account of Roulin’s generous beard and apparent wisdom, Van Gogh nicknamed him Socrates. Born into a wealthy family, Van Gogh belonged to a very different social class from Roulin, but was taken with his “strong peasant nature” and forbearance when times were hard. Roulin was a proud and garrulous republican, and when Van Gogh saw him singing La Marseillaise, he noticed how painterly he was, “like something out of Delacroix, out of Daumier”. He saw in him the spirit of the working man, describing his voice as possessing “a distant echo of the clarion of revolutionary France”.
The friendship soon opened the door to four further sitters: Roulin’s wife, Augustine, and their three children. We meet their 17-year-old son Armand, an apprentice blacksmith wearing the traces of his first facial hair, and appearing uneasy with the painter’s attention; his younger brother, 11-year-old schoolboy Camille, described in the exhibition catalogue as “squirming in his chair”; and Marcelle, the couple’s chubby-cheeked baby, who, Roulin writes, “makes the whole house happy”. Each painting represents a different stage of life, and each sitter was gifted their portrait. In total, Van Gogh created 26 portraits of the Roulins, a significant output for one family, rarely seen in art history.
Van Gogh had once hoped to be a father and husband himself, and his relationship with the Roulin family let him experience some of that joy. In a letter to Theo, he described Roulin playing with baby Marcelle: “It was touching to see him with his children on the last day, above all with the very little one when he made her laugh and bounce on his knees and sang for her.” Outside these walls, Van Gogh often experienced hostility from the locals, who described him as “the redheaded madman”, and even petitioned for his confinement. By contrast, the Roulins accepted his mental illness, and their home offered a place of safety and understanding.
The relationship, however, was far from one-sided. This educated visitor with his unusual Dutch accent was unlike anyone Roulin had ever met, and offered “a different kind of interaction”, explains Hanson. “He’s new in town, new to Roulin’s stories and he’s going to have new stories to tell.” Roulin enjoys offering advice – on furnishing the yellow house for example – and when, in the summer of 1888, Madame Roulin returned to her home town to deliver Marcelle, Roulin, left alone, found Van Gogh welcome company.
Roulin also got the rare opportunity to have portraits painted for free, and when, the following year, he was away for work in Marseille, it comforted him that baby Marcelle could still see his portrait hanging above her cradle. His fondness for Van Gogh shines through their correspondence. “Continue to take good care of yourself, follow the advice of your good Doctor and you will see your complete recovery to the satisfaction of your relatives and your friends,” he wrote to him from Marseille, signing off: “Marcelle sends you a big kiss.”
Van Gogh lived a further 19 months, producing a staggering 70 paintings in his last 70 days, and leaving one of art history’s most treasured legacies
Van Gogh’s portraits placed him in the heart of the family home. In his five versions of La Berceuse, meaning both “lullaby” and “the woman who rocks the cradle”, Mme Roulin held a string device, fashioned by Van Gogh, that rocked the baby’s cradle beyond the canvas, permitting the pair the peace to complete the artwork. The joyful background colours – green, blue, yellow or red – vary from one family member to another. Exuberant floral backdrops, reserved for the parents, come later, conveying happiness and affection – a blooming that took place since the earlier, plainer portraits.
Art history has also greatly benefitted from the freedom this relationship granted Van Gogh to experiment with portraiture, and to develop his own style with its delineated shapes, bold, glowing colours, and thick wavy strokes that make the forms vibrate with life. In the security of this friendship, he overturned the conventions of portrait painting, prioritising an emotional response to his subject, resolving “not to render what I have before my eyes” but to “express myself forcefully”, and to paint Roulin, he told Theo, “as I feel him”.
Had Van Gogh not felt Roulin’s unwavering support, he may not have survived the series of devastating breakdowns that began in December 1888 when he took a razor to his ear. With the care of those close to him, he lived a further 19 months, producing a staggering 70 paintings in his last 70 days, and leaving one of art history’s most treasured legacies.
Like the intimate portraits he created in Arles, the exhibition courses with optimism. “I hope being with these works of art and exploring his creative process – and his ways of creating connection – will be a heartwarming story,” Hanson says. Far from “shying away from the sadness” of this period of Van Gogh’s life, she says, the exhibition bears witness to the power of supportive relationships and “the reality that sadness and hope can coexist”.
Van Gogh: The Roulin Family Portraits is at the Museum of Fine Arts, Boston from 30 March to 7 September 2025, and at the Van Gogh Museum, Amsterdam from 3 October 2025 to 11 January 2026.
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Art & Culture
Egypt’s Grand Museum opens, displaying Tutankhamun tomb in full for first time
Yolande Knell, Middle East correspondent, Reporting fromin Cairo, and Wael Hussein, Reporting fromin Cairo
- Published1 November 2025, 01:19 GMT
Near one of the Seven Wonders of the Ancient World – the Great Pyramid of Khufu at Giza – Egypt is officially opening what it intends as a cultural highlight of the modern age.
The Grand Egyptian Museum (GEM), described as the world’s largest archaeological museum, is packed with some 100,000 artefacts covering some seven millennia of the country’s history from pre-dynastic times to the Greek and Roman eras.
Prominent Egyptologists argue that its establishment strengthens their demand for key Egyptian antiquities held in other countries to be returned – including the famed Rosetta Stone displayed at the British Museum.
A main draw of the GEM will be the entire contents of the intact tomb of the boy king Tutankhamun, displayed together for the first time since it was found by British Egyptologist Howard Carter. They include Tutankhamun’s spectacular gold mask, throne and chariots.
“I had to think, how can we show him in a different way, because since the discovery of the tomb in 1922, about 1,800 pieces from a total of over 5,500 that were inside the tomb were on display,” says Dr Tarek Tawfik, president of the International Association of Egyptologists and former head of the GEM.
“I had the idea of displaying the complete tomb, which means nothing remains in storage, nothing remains in other museums, and you get to have the complete experience, the way Howard Carter had it over a hundred years ago.”
Costing some $1.2bn (£910m; €1.1bn), the vast museum complex is expected to attract up to 8m visitors a year, giving a huge boost to Egyptian tourism which has been hit by regional crises.
“We hope the Grand Egyptian Museum will usher in a new golden age of Egyptology and cultural tourism,” says Ahmed Seddik, a guide and aspiring Egyptologist by the pyramids on the Giza Plateau.
Apart from the Tutankhamun exhibit and a new display of the spectacular, 4,500-year-old funerary boat of Khufu – one of the oldest and best-preserved vessels from antiquity – most of the galleries at the site have been opened to the public since last year.
“I’ve been organising so many tours to the museum even though it was partially open,” Ahmed continues. “Now it will be at the pinnacle of its glory. When the Tutankhamun collection opens, then you can imagine the whole world will come back, because this is an iconic Pharoah, the most famous king of all antiquity.”
“It’s an absolute must-see,” says Spanish tourist, Raúl, who is awaiting the full public opening on 4 November.
“We’re just waiting to go and check out all of the Egyptian artefacts,” says Sam from London, who is on an Egypt tour. “It’s a once in a lifetime opportunity.”
Another British tourist says she previously saw the Tutankhamun exhibits on display at the neoclassical Egyptian Museum in bustling Tahrir Square.
“The old museum was pretty chaotic, and it was a bit confusing,” she comments. “Hopefully the Grand Museum will be a lot easier to take in and I think you will just get more out of it.”
The new museum is colossal, spanning 500,000 square metres (5.4m sq ft) – about the size of 70 football pitches. The exterior is covered in hieroglyphs and translucent alabaster cut into triangles with a pyramid shaped entrance.
Among the GEM showstoppers are a 3,200-year-old, 16m-long suspended obelisk of the powerful pharaoh, Ramesses II, and his massive 11m-high statue. The imposing statue was moved from close to the Cairo railway station in 2006, in a complex operation in preparation for the new institution.
A giant staircase is lined with the statues of other ancient kings and queens and on an upper floor a huge window offers a perfectly framed view of the Giza pyramids.
The museum was first proposed in 1992, during the rule of President Hosni Mubarak, and construction began in 2005. It has now taken nearly as long to complete as the Great Pyramid, according to estimates.
The project was hit by financial crises, the 2011 Arab Spring – which deposed Mubarak and led to years of turmoil – the Covid-19 pandemic, and regional wars.
“It was my dream. I’m really happy to see this museum is finally opened!” Dr Zahi Hawass, Egypt’s former long-time minister of tourism and antiquities, tells the BBC. The veteran archaeologist says it shows that Egyptians are equals of foreign Egyptologists when it comes to excavations, preservation of monuments and curating museums.
“Now I want two things: number one, museums to stop buying stolen artefacts and number two, I need three objects to come back: the Rosetta Stone from the British Museum, the Zodiac from the Louvre and the Bust of Nefertiti from Berlin.”
Dr Hawass has set up online petitions – attracting hundreds of thousands of signatures – calling for all three items to be repatriated.
The Rosetta Stone, found in 1799, provided the key to deciphering hieroglyphics. It was discovered by the French army and was seized by the British as war booty. A French team cut the Dendera Zodiac, an ancient Egyptian celestial map, from the Temple of Hathor in Upper Egypt in 1821. Egypt accuses German archaeologists of smuggling the colourfully painted bust of Nefertiti, wife of Egyptian pharaoh Akhenaten, out of the country more than a century ago.
“We need the three objects to come as a good feeling from these three countries, as a gift, as Egypt gave the world many gifts,” Dr Hawass says.
Another leading Egyptologist, Dr Monica Hanna, names the same objects, “taken under a colonialist pretext”, as ones which must be repatriated. She adds: “The GEM gives this message that Egypt has done its homework very well to officially ask for the objects.”
The British Museum told the BBC that it had received “no formal requests for either the return or the loan of the Rosetta Stone from the Egyptian Government”.
Egyptian Egyptologists voice their excitement about the new museum becoming a centre for academic research, driving new discoveries.
Already, Egyptian conservators based there have painstakingly restored items belonging to Tutankhamun, including his impressive armour made of textiles and leather. According to Egyptian law, such restorations can only be done by Egyptians.
“Colleagues from around the world have been in awe of the fantastic conservation work that has been done,” says Dr Tawfik, adding that the entire project is a source of great national pride. “As well as ancient Egyptian history, we are also showcasing modern Egypt because it’s Egypt that built this museum.”
This article is taken from BBC News https://www.bbc.co.uk/news/articles/ckg4q403rpzo
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